Against the relative inner consistency of Calvinism stands, like a Gibralter, the rugged, if seemingly rough-hewn, inner consistency of Scripture—to be sure, one very difficult to embrace with tiny arms and brains, but that remains our touchstone nonetheless. Let us remain in that Explanation so that we come to know the Truth, solid as a Matterhorn, for then we shall be free from all the little short-sighted “consistencies” of lesser apostles hailing from a mundane Geneva. [8/19/09]
THE PENAL CORE MOTIVE
The weighty mass of Calvin’s soteriology hangs together and coheres due to the GRAVITY OF PENAL SATISFACTION. This is the “electromagnetic” force that keeps it all together. Dispel this gravitational force and it will fly apart and disperse into out darkness. Only the nuclear power of a premial justice holds the promise of a coherent and rationally compelling soteriology. [8/19/09]
If this 500th Anniversary of Calvin’s birth and 400th Anniversary of Arminius’s death is to be the calling of a liberating Jubilee from the Babylonian bondage of Reformed Christians, then it is but a D-Day victory and the toughest battles are yet ahead. Calvinistic theology (I don’t speak here of the excellent philosophical movements that it has fostered for various curious reasons) lies near the heart of a vast ecclesiastical enterprise and a fifth column of other non-church institutions. We are not calling for revolution but for Reformation…down to the core this time! This is gonna hurt. This has gotta hurt or it’s not radical enough. But the result will be RADICAL HEALING, so it’s worth all the pain.
We can expect a whole new glory to suffuse the magnificent array of Christian organizations that Kuyperian Neo-Calvinism has spawned. Post-Calvinism holds the promise of giving them a Second Wind of the Holy Spirit—a New Wave of Power and Redemptive Vision and Fruitful Prospects. Let us press on without fear or dread, fully expecting that God is with us in this SANCTIFYING VENTURE. But unless Neo-Calvinism transitions to Post-Calvinism in soteriology, that renewal must be throttled and stall. [8/19/09]
Anyone who holds the penal satisfaction position will suffer the natural tendency to slip into conformity with several of the points of Calvinism, to varying degrees. Sound exegesis on one or more of those topics will always inveigh against full consistency and will work a moderating influence. But this moderating factor is not equally dispersed among denominations or individuals. Only a visibly more just alternative to penal satisfaction is capable of totally vanquishing all five (and more) errors of the Augustinian/Calvinian line of development.